History is Made at Night in The Wire
Back in December
2013, The Wire magazine featured this blog in its
'Unofficial Channels' column:
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(from The Wire, December 2013 - nb John Eden is incorrectly described here as the publisher of Datacide, though he is a contributor to it) |
The item was based
on a short interview with me by Dan Barrow, which I've reproduced below as it
sets out some of my thoughts on 'History is Made at Night' in a bit more
detail:
How did you come to start the blog? What kind of
interests fed into it?
I stated the blog in early 2007. The name came from a
byline on a poster for ‘The Last Days of Disco’ - at the time I was unaware of
the 1930s film, History is Made at Night. The origins of it go back to the
mid-1990s, when I first started writing about the history of dance music scenes
– for a while I had a column in Mixmag on this called Back in the Day, and I
also had stuff published in Eternity and Alien Underground zines. I guess every
generation thinks they are the first to discover staying up all night dancing,
but I was and am fascinated by how people have been doing this for
centuries.
The blog also has its roots in the 1990s free party
scene, in particular Dead By Dawn techno/speedcore night at the 121 Centre in
Brixton. There was a scene of people around it who were thinking and writing
about the political/social implications of electronic dance music, with zines
like Technet and Alien Underground. So the blog is very much my expression of an
ongoing collective project. I still write for Datacide, which also emerged from
that same milieu.
The blog's described as being about "The Politics of
Dancing and Musicking" - how do you feel dancing and (radical) politics
intersect?
In a negative sense, dancing has always been subject to
political regulation. As I said at the beginning of the blog there have been
‘rules about when, where and how they can move, rules about who is allowed to
dance with who, rules about what dancers can wear and put inside their bodies…’.
Resistance to this regulation has been politically significant, from the 1969
Stonewall riots to the 1990s movement against the ‘anti-rave’ Criminal Justice
Act and beyond.
In a positive/constitutive sense, dancing affirms
community and can create new social relations between those involved. I took
part in Reclaim the Streets, when the fusing of sound systems and protest was
taken to a new level in the UK. In more recent movements, such as the student
protests of 2010-11, we’ve also seen how sound systems can help fuse together
isolated individuals into a social force.
What are your musical interests? I remember reading
quite a lot of stuff on the blog about rave, jazz, UK reggae...
I suppose the focus of the blog is less on the music as
such than on what happens when people come together around a music. So although
I am not a massive jazz fan, I am very interested in the 1940s/50s London jazz
scene as it prefigures later bohemian counter-cultures and indeed as far as I
know gave birth to the word ‘ravers’! My personal musical involvements have
ranged from anarcho-punk, to house and techno, to playing in pub folk
sessions.
How do you keep blogging? I ask partly becuase a lot
of the blogs from that era have more or less disappeared - Woebot, Beyond The
Implode, Sit Down Man, The Impostume...
In starting HIMAN I was partly prompted by that wave of
music blogs such as Blissblog and Uncarved (the latter’s John Eden is somebody
else I first met through that Dead by Dawn scene). Obviously people’s focus
shift sfor various reasons, some of that first generation of music bloggers used
their profile to move on into publishing books and articles etc. It’s obviously
true that the time I have spent blogging could have been put to use in writing
several books, but maybe that desire to monumentalise your writing in an object
that sits on your shelves is anachronistic – though I am not averse to it.
Actually I have been talking to somebody about publishing a History is Made at
Night book, but we shall see. What I still like about blogging is its immediacy
- the ability to respond to things in real time. And the fact that unlike with
Twitter, you have the space to do more than just express a quick
opinion.
The blog goes up and down in terms of the time I can put
into it, what keeps it going is that every so often something comes along that
make its concerns seem particularly relevant – such as the Form 696 row about
policing grime events. Also when people express an interest in it I feel guilty
that I haven’t posted for a while and am stung into a burst of action!
I also wanted to ask about the Transpontine blog. What
do you feel distinguishes South London as a place, especially
musically?
If you start exploring the history of music scenes you
can’t help but be struck how certain locations recur as important over the
decades (e.g. Soho). As I live in South East London, I’ve tried to document this
in relation to my own area at another
blog, Transpontine. Deptford and New Cross for
instance have been important at various times for reggae sound systems, punk and
other scenes. I don’t think it’s necessary to fall back on a supernatural spirit
of place to explain this, as Peter Ackroyd sometimes seems to – there are
material processes at work. Partly it’s about the mix of people created by
migration, location of colleges etc. Partly it’s about them having space to
practice and perform – so you need a combination of plentiful/cheap rehearsal
studios and pubs, clubs and other venues. As with art scenes, music is sometimes
valorised for its contribution to creating a ‘buzz’ for regeneration, but the
same process of rising property values threatens to undermine its infrastructure
as pubs and ex-industrial buildings get converted to flats.

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