So
there I was talking to a neighbour and the Situationists came up in the
conversation, and he says to me I think I've got some of their stuff up in the
attic that I got when I was doing house clearance (he being somebody who over
the years has dipped in an out of the world of art/labour.) Not going to tell
you where he lives because he'll be getting a load of radical theory pimps
breaking into his house and flogging his worldly goods for ludicrous prices
online.
Next day he comes
round and lends me this, Pour la Forme by Asger Jorn, published by the
Situationist International in 1958.


A
signed copy no less:

Complete with Guy
Debord and Jorn's famous detourned map of Paris, The Naked City:

Asger
Jorn (1914-1973) was a Danish radical artist and founder member of
the Situationist International. Some of the texts from Pour La Forme have
recently been translated into English by Ken Knabb:
http://www.bopsecrets.org/SI/asger-jorn/index.htm
Automation and
the Leisure Society
Jorn's essay
on The Situationists and Automation is interesting. On
the one hand it shows how much the SI were a product of their time - like
mainstream sociologists in that period they took for granted that humanity was
on the threshold of a leisure society in which automation had rendered most work
unecessary. But Jorn has quite a nuanced view of the opportunities and dangers
of this future. He recognises the risk that 'the devaluation of all human goods
to a level of “total neutrality” will be the inevitable consequence of a purely
scientific development of socialism... contributing toward the adaptation of
humanity to this bland and symmetrified future'. He poses the question of
whether automation 'opens up more interesting realms of experience than it
closes. Depending on the outcome, we may arrive at a total degradation of human
life or at the possibility of perpetually discovering new desires. But these new
desires will not appear by themselves within the oppressive context of our
world. There must be a collective action to detect, express and fulfill them'.
That was what he saw as the Situationist project.
Well the leisure
society promised in the 1950s and 1960s certainly hasn't materialised, with no
jet packs and people seemingly working longer hours or unemployed with time on
their hands but no material abundance to go with it. Was it a fantasy or is it
something that is still on the horizon, a cyber-communist future enabled by some
development beyond 3D printing that makes material goods as freely available as
the internet has rendered digital goods? So far only science fiction writers
like Iain M Banks (the 'Culture' novels) and Ken MacLeod seem to
have seriously thought through what living in such a world might be like.
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